How many feast are there in the bible

In John , Jesus boldly states that he is the bread of life. Not only does he remove our sins, he nourishes our souls! The Feast of First Fruits is one of three Jewish harvest feasts to thank and honor God for all he provided. The priests sacrificed Passover lambs on the 14th day of the month of Nisan, and the first day of Passover was the 15th. The Feast of First Fruits was celebrated the third day, the 16th of Nisan. In 1 Corinthians Paul refers to Jesus as the first fruits of the dead.

He represents the first of the great harvest of souls — including you — that will resurrect to eternal life because of the new covenant in his blood Luke This feast is the second of the three harvest feasts. Through Jesus, this plan was revealed. That arrival was the day the Church was born — Pentecost — and the harvest began with 3, souls. The message spread to both Jews and Gentiles the two leavened loaves of bread , extending the harvest to us!

In a beautiful declaration God commands his people to rest. During this time all regular work is prohibited, and men and women present a food offering to God. This day reminds us what a gift we have in Jesus, who became the ultimate atonement for our sins. The joyous Feast of Tabernacles is the third out of three pilgrimage holiday.

It is both commemorative and prophetic in its meaning. Moreover, it reminds us that our life on earth is also a temporary dwelling. In Winter, there are more holidays to observe. However, the following two festivals are not included in what the Torah describes as the Feasts of the Lord. The Festival of Light called Chanukah and the holiday of Purim are times when the Jewish people celebrate God saving them from the hands of their enemies.

Chanukah is known as the Festival of Light thanks to the tradition of lighting candles every evening for eight days. Commemorating a victory of the Jewish people over their Greek oppressor, the holiday also celebrates a sanctification of the Temple.

The holiday usually falls around the Christmas season in the Gregorian Calendar. Purim is a celebration of another victory of the Jewish people over their enemies. The Book of Esther tells the story of how an orphan made Queen together with her wise cousin unravel an evil plot orchestrated against their own people. They take a stand in face of adversity and their courage is celebrated at Purim. Purim is observed in the last month of the Hebrew Calendar Adar , which leads us back into spring.

You may be wondering, should Christians observe the biblical feasts? In the recent years, the amount of churches across the world that celebrate these holidays has grown. God revealed so much of Himself in these biblical celebrations.

Why would we want to miss out on something that He said points to Him? The Tribe is a passionate and faithful group of monthly donors on a mission to transform lives in Israel through the love of Jesus. Join the Tribe today: firmisrael. Estimated reading time: 11 minutes. Why Israel? Our Vision. Jewish Holidays. Will you give to help transform lives today? Estera Wieja. God established the Feast to remember the greatness of God when he gave the Law from Mount Sinai which took place 50 days after their departure from the land of Egypt.

During the Feast two sheaves of the firstfruits of the wheat harvest are mingled together into one and waved before the LORD. Av July and August Figs are Ripe 6.

Elul August and September General Vintage 7. Yom Tiruah Tishri Leviticus - Speak unto the children of Israel, saying, In the seventh month, in the first [day] of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. The first day of Tishri was also the start of the civil year for the Hebrews.

Atonement Heb. Yom Kippur Tishri 10 Leviticus - Also on the tenth day of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. Description: The Great Day of Atonement happened on the 10th day of the month of Tishri and it was the most important day for holiness, and the only day in which the Hebrews were commanded to fast and "afflict their souls".

The sacrifices on Yom Kippur were the most holy and the main sacrifice was made when the High Priest offered a sacrifice for the sins of the whole nation and entered the Holy of Holies and sprinkled the blood on the Mercy Seat above the Ark of the Testimony.

Tabernacles Heb. Sukkoth Tishri Leviticus - Speak unto the children of Israel, saying, The fifteenth day of this seventh month [shall be] the feast of tabernacles for seven days unto the LORD. Description: The Feast of Tabernacles was celebrated on the 15th day of the month of Tishri, and lasted for 8 days. During the Feast of Tabernacles the people of Israel would dwell in Tents or Booths made from the branches of trees so that they would always remember the wilderness experiences as they felt the air blowing through the branches.

The Feast of Tabernacles was also called the Feast of In-gatherings because the fruits of the land of Israel have been gathered in. Heshvan October and November Latter Grapes 9. Chislev November and December Winter Snows According to Barrick , when Israel was sent into exile to Babylon to chastise them for their rebellion, 'Israel's history of national deliverance Ex was converted into a history of national exile Lv , In a sense, they had returned to their previous bondage.

Jesus offers 'this generation' not only redemption out of the 'Egypt' of this world with its kingdoms and its glory cf. Mt ; ; , but the King also offers to establish them in the Promised Land in the Messianic kingdom. For all Israel to be saved Is ; Jr ; Ezk ; Jl ; Zch and to again become a redeemed people would have required 'this Jewish generation' to apply the blood of the Lamb of God on the doorposts of their hearts.

Furthermore, 'this generation' in Israel had to accept the King anointed by the Lord Dt ; Mt ; Lk Because 'Christ came to offer the kingdom by way of the cross' Toussaint , the death of the Messiah was a divine necessity, regardless of 'this generation's' response. Even so, if 'this generation' had believed Christ, the Davidic kingdom would have been established cf. Scholtz However, the Messiah was neither accepted as King nor honoured as the Prophet like Moses cf.

Mt Thus, at some stage a future Jewish generation will have to look to the One whom they have pierced Zch ; cf. Hs and confess Israel's national offense Is ; cf.

Mt so that the Day of Atonement season will typologically be fulfilled. Given the indifference of 'this generation' in Israel to the message of 'more than a prophet' who announces God's anointed King, and following even cities' failure to repent Mt , it seems that the Gospel of Matthew starts to anticipate some of the Permanent Passover proceedings en route to the cross cf.

Edersheim ; Nadler Reminiscent of words used during the Passover Seder proceedings, in Matthew Jesus thanks the Lord of heaven and earth, that is, the King of the universe. A contrast between different sons or disciples are made cf.

Carmichael , for God the Father hides the works of Christ to those wise and clever in their own eyes, but reveals them to children Mt It is these children - disciples of Christ who do the will of the Father - who justify wisdom by trusting in the Lamb of God and removing leaven through repentance cf. Mt b; ; For them the festival-lights will truly be kindled by the Messiah Mk Fruchtenbaum b; Nadler , for God the Father can only be known through the Son and by those to whom the Son wants to reveal him.

The four sections of the Seder are commemorated by drinking from four cups Edersheim ; Nadler Indicative of the first and second cup, the Lord of the Sabbath Mt invites individuals to find redemption rest Mt as well as 'Canaan rest' in him Mt Mt ; Edersheim ; Nadler The child who finds the afikoman first is given a special blessing by the Father. Later, at the actual Passover meal, Jesus takes the now-found afikoman piece and breaks this unleavened, striped and pierced bread, and gives it to his followers, saying 'Take, eat; this is My body', and later 'Drink from it, all of you'.

His followers will later do this to commemorate this holy communion, proclaiming the Lord's death until he to whom the afikoman points, comes again cf. Mt ; Jn , ; 1 Cor When baptised by the Holy Spirit into the body of Christ, believers identify with Christ's death, burial and resurrection, which fulfilled the Feasts of Passover, Unleavened Bread and Firstfruits.

Whereas the breaking of the middle piece of matzah represents Christ's death, and the wrapping in cloth represents his burial Mt , the third cup of redemption represents Christ's resurrection on the third day, signifying spiritual redemption cf. Mt ; Fruchtenbaum b The Coming One is going to take his followers and only then will he drink the fourth cup of praise 'with you in My Father's kingdom' Mt ; cf. Peter first identifies the afikoman as Jesus Christ, the Son of the living God.

This is revealed to him by the Father, and he receives a special blessing - notably the keys of the kingdom of heaven Mt After the Feast of the Passover has typologically been fulfilled by the Lamb of God, redeemed children will eventually understand the typological and prophetic fulfilment of this feast cf. Mk ; Lk ; Jn To those who already understand, more of the mysteries of the kingdom of heaven are given Mt None of the feasts of the Lord can really be understood unless the blood of the Lamb of God is by faith applied to the doorposts of one's heart; none of the parables can really be understood unless the parable of the sower is understood Mk To them, the mysteries of the kingdom of heaven remain hidden Mt , even as a surprising new development takes place, that is, the first, spiritual phase of the kingdom of heaven, which begins at the crucifixion, burial and resurrection of Christ with the harvest expanding from Pentecost onwards.

These mysteries are not given to 'this generation' but one sign is, namely the sign of the prophet Jonah, so that at least some of them will leave 'Egypt' individually Mt ; ; The Feasts of Firstfruits and the Harvest.

One sheaf 'omer of firstfruits of the barley harvest is waved before YHWH on the first morning after the Sabbath Lv ; cf. Mt ; Jn God is thanked for his provision, and as the consecration of this first fruit is acceptable, the whole harvest is likewise acceptable to him cf. Fuchs ; Edersheim The Feast of Firstfruits is observed on the first day of the week Lv ; cf. The firstfruits from Passover until the day of Pentecost are collectively referred to as the spring harvest Fruchtenbaum a After shedding his blood on the cross and offering his sinless body as a sacrifice, Christ fulfils the Feast of Firstfruits by his resurrection, the 'firstfruits' of them who are 'asleep', the 'firstborn from the dead' 1 Cor ; Col ; cf.

Ritchie Since a grain has fallen into the ground and died, it does not remain alone, but produces much grain, for the Son is the firstborn amongst many who receive the firstfruits of the Spirit cf. Jn ; Rm , 29b. According to 'unanimous Jewish tradition, which was universally received at the time of Christ, the day of Pentecost was the anniversary of the giving of the Law on Mount Sinai' Edersheim ; cf.

Fuchs Just as the giving of the Mosaic Covenant formed the basis of the theocratic kingdom, so the first, spiritual phase of the kingdom of heaven commenced in terms of the New Covenant on the day that Pentecost had fully come cf. Ac Both the Lord's Passover and the Feast of Unleavened Bread are fulfilled by Christ before the first, spiritual phase of the kingdom of heaven comes into existence , before the giving of the New Covenant on the day the Feast of the Harvest is typologically fulfilled, before the establishment of the Davidic Kingdom in the age to come.

In accordance with the prescriptions for the Feast of the Harvest or Pentecost , two loaves are baked with leaven Lv This offering of two loaves is presented along with several other sacrifices, including a peace offering Lv ; Nadler Whereas the Law of Moses acted as a middle wall of partition to keep Gentiles as Gentiles from the spiritual blessings of Israel's unconditional covenants cf. Eph ; Ritchie , Jesus as our peace offering broke down the wall of separation Eph Downie As previously argued Scholtz in press a , the Son of Man sows a mustard seed into his field, that is, the apostle Peter is blessed, because the Father first revealed the afikoman to him.

With the keys that Christ gave him, Peter opens the spiritual door of the kingdom of heaven to Jewish, Samaritan and Gentile believers as the first, spiritual phase of the kingdom of heaven commences Ac ; ; 10; When Jesus prophesied that he will build his Church, he was using the future tense, indicating that the Church had not yet come into existence Mt In terms of the New Covenant, the Church was born on the day the Feast of Pentecost was typologically fulfilled, the day the Holy Spirit commenced a new ministry of baptism Mt ; Ac ; ; The Holy Spirit baptises the two loaves - circumcised Jews and Samaritans and uncircumcised Gentile believers - 'in Christ', forming the body of Christ 1 Cor ; Eph According to Lightner , 'Spirit baptism began on the Day of Pentecost and will be concluded at the time of the rapture of the church'.